Romans 11-The Remnant of Israel
Romans
11
The
Remnant of Israel
11 I ask,
then, has God rejected his people? By no means! For I
myself am an Israelite, a descendant of Abraham, a member of the tribe of
Benjamin.
NOTE: Paul is proof that
God is still currently working with Elect Jews/Spiritual Israel.
2 God has
not rejected his people whom he foreknew (chosen by election-Romans
8:29). Do you not know what the Scripture says of Elijah, how he
appeals to God against Israel? 3 “Lord, they have killed your prophets, they have
demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to
him? “I have kept for myself seven thousand men who have not bowed the
knee to Baal.” 5 So too at the present time there is a remnant, chosen by
grace. 6 But if it
is by grace, it is no longer on the basis of works; otherwise grace would no
longer be grace.
NOTE: The proof that God
did not reject Israel is Paul himself. He is proof of God’s patience and
mercy (See Romans 9:1-5). Paul uses Elijah as an example to explain that there
is a remnant within ethnic Israel. God never promised all of Ethnic Israel
salvation. Why Ethnic Israel would be saved differently compared to the
Gentiles? There is no reference to a future mass conversion for Ethnic Israel.
7 What then? Israel
failed to obtain what it was seeking. The elect obtained it, but the
rest were hardened, 8 as it is written,
“God gave them a
spirit of stupor,
eyes that would not see
and ears that would not hear,
down to this very day.”
eyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
“Let their table
become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles
Grafted In
11 So I ask,
did they stumble in order that they might fall? By no means! Rather, through
their trespass salvation has come to the Gentiles, so as to make Israel
jealous. 12 Now if their(JEWS) trespass means riches for the
world(GENTILES), and if their(JEWS) failure means riches for the
Gentiles, how much more will their full inclusion mean!13 Now I am
speaking to you Gentiles. Inasmuch then as I am an apostle to the
Gentiles, I magnify my ministry 14 in order somehow to make my
fellow Jews jealous, and THUS SAVE SOME OF THEM. 15 For if
their(JEWS) rejection means the
reconciliation of the world (Gentiles), what will their acceptance mean but
life from the dead?
NOTE: If the Gentiles were
blessed due to Ethnic Israel’s rejection of Christ, how much more blessed the
Gentiles will be when the Elect Jews comes to Christ?This is not a one-time future
ethnic Israel revival. This started during Paul’s ministry and will continue
progressively until the end of the age. Notice in verse 13 that it says saves
some of them, not all of them. This is referring to a remnant. It’s not a National
Jewish revival. Paul’s ministry is to move the Jews to jealousy about the
Gentiles. This was and is currently happening otherwise why Paul would even
mention “the effectiveness of his ministry.”
16 If the
dough offered as firstfruits is holy(Abraham
and the Patriarchs) , so is the whole lump(Israel consecrated as a nation), and if the root is holy, so are
the branches.17 But
if some of the branches were broken off, and you, although a
wild olive shoot, were grafted in among the others and now
share in the nourishing rootof the olive tree, 18 do not be arrogant toward
the branches. If you are, remember it is not you who support the root, but the
root that supports you. 19 Then you will say, “Branches were broken off so
that I might be grafted in.” 20 That is true. They were broken off because of
their unbelief, but you stand fast through faith. So do not become
proud, but fear. 21 For if God did not spare the natural branches,
neither will he spare you. 22 Note then the kindness and the severity of God:
severity toward those who have fallen, but God's kindness to you, provided
you continue in his kindness. Otherwise you too will be cut off.23 And even they, if they
do not continue in their unbelief, will be grafted in, for God has the power to
graft them in again. 24 For if you were cut from what is by nature a
wild olive tree, and grafted, contrary to nature, into a cultivated olive tree,
how much more will these, the natural branches, be grafted back into their own
olive tree.
NOTE: Nothing in the
imagery of re-grafting suggests a delay in the incorporation of the elect
Israelite. This is not suggesting that you can lose your salvation. This is
stating that false converts were never part of the tree to begin with, but for
imagery’s sake the branches that are snapped indicate the loss were never part
of the tree.
The
Mystery of Israel's Salvation
25 Lest you be wise in your
own sight, I do not want you to be unaware of this mystery, brothers: a
partial hardening has come upon Israel, until the fullness of the Gentiles has come in
(description in verse 16-24).
NOTE: The completed number of the 'remnant' of ethnic-elect Israel
is exactly identical to 'fullness' of Israel (Jew and Gentile-Elect).Although
there is hardness on the Jews, there will always be a Jew saved in Christ
(Romans 11:7). People will continue to be saved and lost throughout the Church
age. If all of Ethnic Israel was saved hypothetically, that would mean the functions
of sin/being loss would no longer apply to them; this means they were saved by
their ethnicity, not grace/faith. This violates Galatians 3:28- There is
neither Jew nor Greek, there is neither slave nor free, there is no male and
female, for you are all one in Christ Jesus.
26 And in this way (BY THIS PATTERN OR MANNER THEY WILL BE SAVED- Not
necessary all Israel will be saved), as it is written,
“The Deliverer
will come from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”
28 As regards the gospel (focused on the Gentiles),
they(JEWS) are enemies for your(GOD’S) sake. But as regards election,
they(JEWS) are beloved for the
sake of their forefathers(God’s Promise
to the Patriarchs). 29 For the gifts and the calling of God are
irrevocable (only to given to the elect). 30 For just as you(Gentiles) were at one time disobedient
to God but now have received mercy because of their(JEWS) disobedience, 31 so they too have now
been disobedient in order that by the mercy shown to you they also may nowreceive mercy.32 For God has consigned
all to disobedience, that he may have mercy on all.
33 Oh, the
depth of the riches and wisdom and knowledge of God! How unsearchable
are his judgments and how inscrutable his ways!
34 “For who has known the mind of
the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and
through him and to him are all things. To him be glory forever. Amen.
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