Exodus 19, Exodus 24, 1 Thessalonians 4, and Revelation 14: The New Covenant Reality and Parallels-Part 1
Exodus 19, Exodus 24, 1 Thessalonians 4, and Revelation 14: The New Covenant Reality and Parallels
Exodus 19 Israel at Mount Sinai
19 On the third new moon after the
people of Israel had gone out of the land of Egypt, on that day they came
into the wilderness of Sinai. 2 They set out from Rephidim and came into the
wilderness of Sinai, and they encamped in the wilderness. There Israel
encamped before the mountain, 3 while Moses went up to God. The Lord called
to him out of the mountain, saying, “Thus you shall say to the house of
Jacob, and tell the people of Israel: 4 ‘You yourselves have seen
what I did to the Egyptians, and how I bore you on eagles' wings and brought
you to myself. 5 Now therefore, if you will indeed obey my voice and keep my
covenant, you shall be my treasured possession among all peoples, for all the
earth is mine; 6 and you shall be to me a kingdom of priests and a holy
nation.’ These are the words that you shall speak to the people of Israel.”
7 So Moses came and called the elders of the people and set before them all
these words that the Lord had commanded him. 8 All the people answered
together and said, “All that the Lord has spoken we will do.” And Moses
reported the words of the people to the Lord. 9 And the Lord said to Moses,
“Behold, I am coming to you in a thick cloud, that the people may hear when I
speak with you, and may also believe you forever.” When Moses told the words
of the people to the Lord, 10 the Lord said to Moses, “Go to the people and
consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day
the Lord will come down on Mount Sinai in the sight of all the people.
12 And you shall set limits for the people all around, saying, ‘Take care not
to go up into the mountain or touch the edge of it. Whoever touches the
mountain shall be put to death. 13 No hand shall touch him, but he shall be
stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come
up to the mountain.” 14 So Moses went down from the mountain to the people
and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third
day; do not go near a woman.” 16 On the morning of the third
day there were thunders and lightnings and a
thick cloud on the mountain and a very loud trumpet blast, so
that all the people in the camp trembled. 17 Then Moses
brought the people out of the camp to meet God, and they took their stand at
the foot of the mountain. 18 Now Mount Sinai was wrapped in
smoke because the Lord had descended on it in fire. The smoke of it went up
like the smoke of a kiln, and the whole mountain trembled greatly. 19 And as the sound of the trumpet grew louder and
louder, Moses spoke, and God answered him in thunder. 20 The Lord came down
on Mount Sinai, to the top of the mountain. And the Lord called Moses to the
top of the mountain, and Moses went up. 21 And the Lord said
to Moses, “Go down and warn the people, lest they break through to the Lord
to look and many of them perish. 22 Also let the priests who come
near to the Lord consecrate themselves, lest the Lord break out against them.”
23 And Moses said to the Lord, “The people cannot come up to Mount Sinai, for
you yourself warned us, saying, ‘Set limits around the
mountain and consecrate it.’” 24 And the Lord said to him, “Go
down, and come up bringing Aaron with you. But do not let the priests and the
people break through to come up to the Lord, lest he break out against them.”
25 So Moses went down to the people and told them.
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Exodus 24 The Covenant Confirmed
24 Then he said to Moses, “Come up to the Lord,
you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and
worship from afar. 2 Moses alone shall come near to
the Lord, but the others shall not come near, and the people shall not come
up with him.” 3 Moses came and told the people all the words
of the Lord and all the rules. And all the people answered with one voice and
said, “All the words that the Lord has spoken we will do.” 4 And Moses wrote
down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve
pillars, according to the twelve tribes of Israel. 5 And he
sent young men of the people of Israel, who offered burnt offerings and
sacrificed peace offerings of oxen to the Lord. 6 And Moses took half of the
blood and put it in basins, and half of the blood he threw against
the altar. 7 Then he took the Book of the Covenant
and read it in the hearing of the people. And they said, “All that the Lord
has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold
the blood of the covenant that the Lord has made with you in accordance with
all these words.” 9 Then Moses and Aaron, Nadab, and Abihu,
and seventy of the elders of Israel went up, 10 and they saw
the God of Israel. There was under his feet as it were a pavement of sapphire
stone, like the very heaven for clearness. 11 And he did not
lay his hand on the chief men of the people of Israel; they beheld God, and
ate and drank. 12 The Lord said to Moses, “Come up
to me on the mountain and wait there, that I may give you the
tablets of stone, with the law and the commandment, which I have written for
their instruction.” 13 So Moses rose with his
assistant Joshua, and Moses went up into the mountain of God.
14 And he said to the elders, “Wait here for us until we return to you. And
behold, Aaron and Hur are with you. Whoever has a dispute, let him go to
them.” 15 Then Moses went up on the mountain, and the cloud
covered the mountain. 16 The glory of the Lord dwelt on Mount Sinai, and the
cloud covered it six days. And on the seventh day he called to
Moses out of the midst of the cloud.
17 Now the appearance of the glory of the Lord was like a devouring fire on
the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain.
And Moses was on the mountain forty days and forty nights.
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1 Thessalonians 4:16-18
16 For the
Lord himself will descend from heaven with a cry of command,
with the voice of an archangel, and with the sound of the trumpet of
God. And the dead in Christ will rise first. 17 Then we who
are alive, who are left, will be caught up together with them in
the clouds to meet the Lord in the air, and so we will always be with the
Lord. 18 Therefore encourage one another with these words.
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In 1 Thessalonians 4:16-18, the air is translated in Greek
as “aer”- The atmospheric region, not Heaven (Greek-Ouranos). We see this same Greek word in Ephesians 2:2.
Therefore, this cannot be Heaven because that would means Satan has access to
Heaven AFTER Christ’s
sacrifice. This is not true because
Jesus stated that he saw Satan fall out of Heaven like lightning as a future
prophecy contingent upon his death (See Luke 10:18-20).
You have two options here: Believers are Raptured and Satan
will be in Heaven with them OR this is borrowed
imagery from the Old Testament in order to convey a New Covenant Reality (to
help teach the Jews with terms and images they were already familiar with):
Mount Zion and the Establishment of the New Covenant. This mean Revelation was
mostly fulfilled in 70AD and will NOT be awaiting a far future fulfillment (21st
Century and beyond).
NOTE: 1
Thessalonians 4:16-18 16 For the Lord himself will descend from heaven with a
cry of command, with the voice of an archangel, and with the sound of the
trumpet of God. And the dead in Christ will rise first. 17 Then we who are
alive, who are left, will be caught up together with them in the clouds to
meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage
one another with these words.
Ephesians 2:2 2 in which you once walked, following the course of this world, following the prince of the power
of the air, the spirit that is now at work in the sons of
disobedience—
In Exodus 24:10, we see this pavement of sapphire stone LIKE
the very heaven for clearness. This is the “atmospheric region/the
Spiritual Reality of Zion/ border or ceiling of Heaven”. We see this same idea
presented in Ezekiel 1:22 and Revelation 15:2 too.
Exodus 24:10 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very
heaven for clearness.
Ezekiel 1:22 22 Over the heads of the living creatures there
was the likeness of an expanse, shining like awe-inspiring crystal,
spread out above their heads.
Revelation 15:2 2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had
conquered the beast and its image and the number of its name, standing beside
the sea of glass with harps of God in their
hands.
NOTE: We see that 1 Thessalonians 4:16-18 is borrowing imagery
from Exodus 19 and 24 in order to explain the New Covenant into full bloom in
70AD. What I mean by full bloom is that the Jewish Temple/Old Covenant religion
will no longer be in competition with the New Covenant. We see this idea in
Hebrews 6:13 and 9:8. The removal of the Old Covenant was a gradual process
that came into complete fulfillment in 70AD. Not exactly instantaneous.
Hebrews
6:13 13 In speaking of a new covenant, he makes the first one obsolete. And
what is becoming obsolete and growing old is
ready to vanish away.
Hebrews 9:8 8 By this the Holy Spirit indicates that the way
into the holy places is not yet opened as long as the first
section(JEWISH TEMPLE) is still standing 9 (which is symbolic
for the present age).According to this arrangement, gifts and sacrifices are
offered that cannot perfect the conscience
of the worshiper,
of the worshiper,
Hebrews 12 1, 18-29
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside
every weight, and sin which clings so closely, and let us run with endurance
the race that is set before us….. 18 For you have not come to what may be
touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that
no further messages be spoken to them. 20 For they could not
endure the order that was given, “If even a beast touches the mountain, it
shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I
tremble with fear.” 22 But you have come to Mount Zion
and to the city of the living God, the heavenly Jerusalem, and to innumerable
angels in festal gathering, 23 and to the assembly of the firstborn who are
enrolled in heaven, and to God, the judge of all, and to the spirits of the
righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to
the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse him who is speaking. For if they did not escape
when they refused him who warned them on earth, much less will we escape if we
reject him who warns from heaven. 26 At that time his voice shook the earth,
but now he has promised, “Yet once more I will shake not only the earth but
also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of
things that are shaken—that is, things that have been made—in order that the
things that cannot be shaken may remain. 28 Therefore let us be grateful for
receiving a kingdom that cannot be shaken, and thus let us offer to God
acceptable worship, with reverence and awe, 29 for our God is a consuming fire.
Galatians 4:21-31 21 Tell me, you who desire to be under the
law, do you not listen to the law? 22 For it is written that Abraham had two
sons, one by a slave woman and one by a free woman. 23 But the son of the slave
was born according to the flesh, while the son of the free woman was born
through promise. 24 Now this may be interpreted allegorically: these women are
two covenants. One is from Mount Sinai, bearing
children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she
corresponds to the present Jerusalem, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother. 27
For it is written, “Rejoice, O barren one who does not bear; break forth and
cry aloud, you who are not in labor! For the children of the desolate one will
be more than those of the one who has a husband.” 28 Now you,brothers, like
Isaac, are children of promise. 29 But just as at that time he who was born
according to the flesh persecuted him who was born according to the Spirit, so
also it is now. 30 But what does the Scripture say? “Cast out the slave
woman and her son, for the son of the slave woman shall not inherit with the
son of the free woman.” 31 So, brothers, we are not children of the slave but
of the free woman.
Revelation 14:1 & 4-The
Lamb and the 144,000 14 Then I looked, and behold, on Mount Zion stood
the Lamb, and with him 144,000 who had his name and his Father's
name written on their foreheads…. 4 It is these who have not defiled
themselves with women, for they are virgins. It is these who
follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits
for God and the Lamb. Compare this to Exodus 19:15 and 24:4.See Comparison Table Above.
Revelation 7:14 14 I said to him, “Sir, you know.” And he
said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white
in the blood of the Lamb. Compare this to Exodus 19:10 and 19:14. See Comparison Table Above.
NOTE: We see that
Revelation 7:14 & 14:1 captures the TRUE full flavor of 1 Thessalonians 4:16-18 because we
actually see the Jewish Diaspora (144,000) being gathered unto Christ and escaping death
by the Roman armies in Jerusalem. This is the Spiritual Exodus leaving National
Israel and becoming/transitioning into Spiritual Israel; thus, destroying the Jewish Temple in
70AD. In the Old Testament in Exodus 19 & 24, we hear talk about 12 Tribes, virgins, and cleansing garments. We see that this is the same language found in Revelation 7:14 & 14:1 with the 144,000 being virgins and washing their robes. This supports that Exodus 19 & 24 our mirror passages for 1 Thessalonians 4:16-18 to encourage the Church with the removal of the Old Covenant and the Full Expression of the New Covenant.
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